| Doctrines |   | The word "dwara" means
source. The use of this term to designate this order is based in its
understanding of Buddhist ethics; it is the source of an act within the
mind that determines its moral and spiritual worth and not simply the act
itself. In this respect its approach to ethics is very close to the
Hngettwin Nikaya.
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| History |   | Dwara Nikaya was founded
in Lower Burma by the abbot of the Okpo monastery in the middle of the
19th century, at about the same time as the Hngettwin Nikaya was formed.
The Dvara Nikaya was modelled on the reform nikayas which had been
established in 19th century Ceylon. Although the Dvara Nikaya was founded
with the principal purpose of reforming the sangha rather monks from the
Dvara also sought to reform Burmese politics. In 1980 representatives
from the Dvara Nikaya participated in a national conference involving all
groups within the Burmese Sangha whose purpose was to establish an
organisation which could oversee the entire Burmese Sangha. The Dvara
Nikaya continues today as a small groups within Burmese Buddhism.
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| Symbols |   | Temples, pagodas, images
of the Buddha.
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| Adherents |   | Dwara has three to four
thousand monks. (Spiro 1982, 316)
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| Headquarters/ Main Centre |   | Lower
Burma.
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